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Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven. Therefore when thou dost an alms-deed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward. But when thou dost alms, let not thy left hand know what thy right hand doth. That thy alms may be in secret, and thy Father who seeth in secret will repay thee. And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward. But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret, and thy father who seeth in secret will repay thee. And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward. But thou, when thou fastest anoint thy head, and wash thy face; That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.

And they forgot to take bread: and they had but one loaf with them in the ship. And he charged them saying: Take heed and beware of the leaven of the Pharisees and of the leaven of Herod. And they reasoned among themselves, saying: Because we have no bread. Which Jesus knowing, saith to them: Why do you reason, because you have no bread? Do you not yet know nor understand? Have you still your heart blinded? Having eyes, see you not? And having ears, hear you not? Neither do you remember? When I broke the five loves among five thousand, how many baskets full of fragments took you up? They say to him: Twelve. When also the seven loaves among four thousand, how many baskets of fragments took you up? And they say to him: Seven. And he said to them: How do you not yet understand?

And the Pharisees came forth and began to question with him, asking him a sign from heaven, tempting him. And sighing deeply in spirit, he saith: Why doth this generation seek a sign? Amen, I say to you, a sign shall not be given to this generation. And leaving them, he went up again into the ship and passed to the other side of the water.

Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfil. For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled. He therefore that shall break one of these least commandments, and shall so teach men shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven. For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven. You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill, shall be in danger of the judgment. But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire. If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath anything against thee; Leave there thy offering before the altar, and go first to be reconciled to thy brother, and then coming thou shalt offer thy gift. Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing. You have heard that it was said to them of old: Thou shalt not commit adultery. But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart. And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell. And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell. And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce. But I say to you, that whosoever shall put away his wife, excepting the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery. Again you have heard that it was said to them of old, thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord. But I say to you not to swear at all, neither by heaven for it is the throne of God: Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king: Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.

In those days again, when there was great multitude and they had nothing to eat; calling his disciples together, he saith to them: I have compassion on the multitude, for behold they have now been with me three days and have nothing to eat. And if I shall send them away fasting to their home, they will faint in the way: for some of them came from afar off. And his disciples answered him: From whence can any one fill them here with bread in the wilderness? And he asked them: How many loaves have ye? Who said: Seven. And he commanded the people to sit down on the ground. And taking the seven loaves, giving thanks, he broke and gave to his disciples for to set before them. And they set them before the people. And they had a few little fishes: and he blessed them and commanded them to be set before them. And they did eat and were filled: and they took up that which was left of the fragments, seven baskets. And they that had eaten were about four thousand. And he sent them away. And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.

And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst the of the coasts of Decapolis. And they bring to him one deaf and dumb: and they besought him that he would lay his hand upon him. And taking him from the multitude apart, he put his fingers into his ears: and spitting, he touched his tongue. And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be thou opened. And immediately his ears were opened and the string of his tongue was loosed and he spoke right. And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it. And so much the more did they wonder, saying: He hath done all things well. He hath made both the deaf to hear and the dumb to speak.

And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid. For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet. For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter. Who said to her: suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs. But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children. And he said to her: For this saying, go thy way. The devil is gone out of thy daughter. And when she was come into her house, she found the girl lying upon the bed and that the devil was gone out.

And calling again the multitude unto him, he said to them: Hear ye me all and understand. There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man. If any man have ears to hear, let him hear. And when he was come into the house from the multitude, his disciples asked him the parable. And he saith to them: So are you also without knowledge? Understand you not that every thing from without entering into a man cannot defile him: Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats? But he said that the things which come out from a man, they defile a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.

You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing anymore but to be cast out, and to be trodden on by men. You are the light of the world. A city seated on a mountain cannot be hid. Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house. So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.

And the apostles coming together unto Jesus, related to him all things that they had done and taught. And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat. And going up into a ship, they went into a desert place apart. And they saw them going away, and many knew: and they ran flocking thither foot from all the cities, and were there before them. And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.